By David Kennedy
During the lengthy Classical Millennium (fourth century BC to 8th century AD), Northwest Jordan used to be a part of worlds, having a look west to the Mediterranean in addition to east in the direction of the Arabian wasteland. It used to be not just a set of detailed micro-regions yet a 'virtual island', remoted by means of geography on both sides. the following one unearths old and archaeological info of an depth and caliber most likely better to that of any quarter within the close to East except Israel.
This ebook exploits a few of that facts to give an explanation for the nature of an strange quarter with a dense community of towns and an unforeseen surge of payment which reached a height and quantity no longer encountered back until eventually the mid-twentieth century. It explores and develops the various important topics one could examine for the sector of Northwest Jordan, yet which regularly practice to the close to East as a whole.
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Gerasa and the Decapolis: A "Virtual Island" in Northwest Jordan
Through the lengthy Classical Millennium (fourth century BC to 8th century AD), Northwest Jordan used to be a part of worlds, taking a look west to the Mediterranean in addition to east in the direction of the Arabian wilderness. It was once not just a suite of specific micro-regions yet a 'virtual island', remoted via geography on each side.
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Extra info for Gerasa and the Decapolis: A "Virtual Island" in Northwest Jordan
10—Worship will involve prayer and special movements—gestures of adoration—and these may be reflected in the art or iconography of decorations or images. , dance, music, drugs, and the infliction of pain). 12—The sacrifice of animals or humans may be practiced. , the Christian Chi-Rho symbol). 8—The ritualistic symbols will often relate iconographically to the deities worshiped and to their associated myth. Animal symbolism (of real or mythical animals) may often be used, with particular animals relating to specific deities or powers.
At the same time that this dividing wall was rebuilt, the foundation walls in the southern half of the platform’s interior (8234 and 8232) were covered over, but the northern walls (8107, 8213, 8217, 8205) were rebuilt. This selective rebuilding suggests that the southern half of the podium perhaps was used as an open courtyard. e. 12 It lay well below even the surviving courses of the ashlar wall and was possibly a basement floor. This meager floor tells us very little about the occupation of the podium but still deserves mention since it was problematic: the first because he seems to be referring to the podium, which has never been identified as an altar; and the second, because Biran in almost every instance used the term liškâ to describe the northernmost room in T-West, not the entire series of rooms.
And Dan, Why Did He Remain in Ships’ (Judges, V, 17),” AJBA 1 (1968): 9–23; cf. M. Astour, Hellenosemitica: An Ethnic and Cultural Study in the West Semitic Impact of Mycenaean Greece (Leiden: Brill, 1965), 45–53. In his dissertation on the Iron Age I period at Tel Dan, D. D. , Tel Aviv University, 1999], 1:134–35, 147–49; cf. 93–96). 13. Josephus (Ant. 177) and Jerome (Qu. heb. Gen. 14:14) both contend that Yor (< Heb. yĕʾōr, “brook”) and Dan are the two sources of “Jordan”—the river and the name.