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By Francisco de Vitoria

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LO dubbio è su che cosa si debba fare quando la giustizia della causa della guerra è dubbia, cioè quando da entrambe le parti ci sono ragioni verosimili e ammissibili. 9. li quano dubbio è se possa esistere una guerra giusta da entrambe le pani. IO. il quinto dubbio è se chi - si tratti dd principe o dd sud· dito - per sua ignoranza ha partecipato ad una guerra 35 I li, utrum teneatur restituere - sive loquamur de principe, sive de subdi[Q. giusta si accorge in segujto delJa sua ingiustizia sia tenuto a restitujee ciò che ha preso.

B hostibus acceptam et pUnire 5. Licet vtndicare U1Iodu~~~. illos pro huiu~m i Imuros. d bellum iustum sufficiat. 6 Primum dublUffi, utruffi a . utet se habere iustam causam. quod prmceps ~ t an subditi teneantur examinarc 7. Secundum dublU~ es , ilitare nulla diligentia super hacr causam vel an possmt m 4 Q ·d f . nduro --t cum iusta cau adhibita. - d b' t· U1 aCle . " , 8. lu: ~~ est cum ex utraque parte sunt f"J, t sa I d Ula . ". tes et pro a ~it esse bellum iustum ex 9. Quartum dublum est, an pos utraque parte..

L ni dei nemia: delle spese di guerra e di tutti i danni il:. giustamente arrecati dai nemici. Item, ut dicebamus, licet homini privato, cum onn potest alia via, occupare Offine debitum a debitore - Cf go etiam principi. E ciò è chiaro, perché i nemici che hanno commesso ingiustizia sono tenuti a tutto questo. Quindi i principi possono prendersi tutte queste cose, ed esigerle con la guerra. Inoltre, se ci fosse un giudice legittimo sopra entrambe le parti belligeranti potrebbe condannare gli ingiusti aggressori, responsabili della guerra, non solo a restitui.

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