By Guy Gibbon
Critically examining the speculation and techniques of Archaeology often is the so much thorough and sensible consultant to the fundamental severe examining and writing abilities that every one scholars, teachers, and practitioners should still have. It presents worthy perception for the the following and now of the speculation and techniques of Archaeology periods and for a life of analyzing, studying, instructing, and writing. Chapters specialise in rigorous reasoning abilities, kinds of argument, the most study orientations in archaeology, the elemental procedural framework that underlies all colleges of archaeology, and concerns in archaeology raised through skeptical postmodernists.
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Additional info for Critically Reading the Theory and Methods of Archaeology: An Introductory Guide
43 The Fallibility Principle A necessary first principle for critical readers of archaeology is the assumption that not all positions on a disputed issue can be true. If there are alternative positions, some must be false. In fact, it is possible that none deserve acceptance, at least as currently worded. Consequently, critical readers always maintain some degree of wariness toward what they read. The Truth-Seeking Principle Critical readers are committed to seeking the truth or at least the best available answer to an issue, rather than to the amassing of “one-upmanship” points.
Is part of a diverse and long-term effort to develop methods for estimating the importance of animal taxa in past diets by examining the contents of the archaeological record. Even though a grasp of these historical contexts will not turn a poor argument into a good one, it will help critical readers better understand the significance of the issue and the conclusion of an argument. After all, the aim of critical reading in archaeology is not to score debate points against a poorly developed argument but to more adequately understand the way the world was in the past.
These may be false dichotomies for several reasons. For instance, the dichotomies could have coexisted, and a third or fourth possibility might also have existed. The error of the metaphysical question is an attempt to resolve a nonempirical problem by empirical means. Is the following question testable by empirical means: Was the appearance of anatomically modern Homo sapiens sapiens inevitable? The question of inevitability is one that archaeologists can never form any but ambivalent opinions about.