By Clare Cushman
Within the first ultimate court docket historical past instructed basically via eyewitness money owed from court docket insiders, Clare Cushman presents readers with a behind-the-scenes examine the folks, practices, and traditions that experience formed an American establishment for greater than 2 hundred years. every one bankruptcy covers one basic thematic subject and weaves a story from memoirs, letters, diaries, and newspaper bills through the Justices, their spouses and kids, court docket journalists, clerks, oral advocates, court docket employees, newshounds, and different eyewitnesses. those bills let readers to suppose as though they're squeezed into the packed court docket in 1844 as silver-tongued orator Daniel Webster addresses the court docket; eavesdropping on an exasperated Oliver Wendell Holmes, Jr., in 1930 as he snaps at a clerk’s critique of his draft opinion; or sharing a taxi with destiny leader Justice John G. Roberts, Jr., in 2005 as he rushes domestic from the airport in anticipation of a telephone name from President Bush delivering him the nomination to the splendid court docket. This interesting and enlightening journey of the ideally suited Court’s colourful personalities and internal workings might be of curiosity to all readers of yank political and criminal history.
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Extra resources for Courtwatchers: Eyewitness Accounts in Supreme Court History
To a Greek,” as Plato put it, “the whole Greek race is ‘his own,’ or related, whereas . . the barbarian race . . ’ ” It was in Greece, though, that the seeds of an important change first became evident. This was the development of a body of thought that became known as natural law, which would become one of the most distinctive and far-reaching contributions of Western civilization.
Never, it would appear, was silence more golden. At the level of state-to-state contacts, intercourse between parties from different cultural areas has been found to be feasible in various ways. Treaty making, for example, appears to have posed no undue difficulty, given that treaties only involved back-to-back unilateral commitments by each monarch to his own deities. It was inscribed in Egyptian hieroglyphics on a wall of the Temple of Amun (the leading Egyptian god at that time) in Karnak.
But the Confucian ideal was of government by a benevolent (and absolute) monarch, whose example of virtue would provide a continuous education and inspiration to his subjects. The goal was the internalization of proper modes of conduct, rather than the imposition of rules from outside. The principal application of Confucian ideas to international relations came not from Confucius himself, but from his follower of the fourth century bc, Meng Zu (or Mencius in Latin form). At the heart of his thought was a certain view of human nature: a belief in an innate goodness of human beings, including rulers.