By George V. Coyne
Why is our international understandable? this query turns out so trivial that few humans have dared to invite it. during this publication we discover the deep roots of the secret of rationality. The inquiry into the rationality of the realm started over two-and-a-half-thousand years in the past, whilst a number of brave humans attempted to appreciate the realm with the aid of cause by myself, rejecting the comforting textile of fable and legend.
After many philosophical and theological adventures the Greek inspiration of rationality laid the principles of a progressive mind set: the medical process, which remodeled the world.
But the most recent culmination of the world's rationality - relativity concept, quantum mechanics, the unification of physics, quantum gravity - the query arises: what are the bounds of the clinical approach? The important guideline of rationality is that you can by no means cease asking questions till every thing has been responded ...
"The understandable Universe is a considerate booklet by means of authors who've specialist services in physics and astronomy and likewise in theology. they're quite good expert concerning the background of the relation among technology and theology, they usually continue all through their dialogue a admire for empirical proof and a commitment to rationality. even if i don't believe all in their conclusions on issues of serious complexity i'm inspired by way of the equity in their argumentation."
Abner Shimony, Professor Emeritus of Philosophy and Physics, Boston University
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Additional resources for A Comprehensible Universe: The Interplay of Science and Theology
Augustine. Origen (ca 185 – ca 254 CE) was well educated in Greek philosophy. In his doctrine he made ample use of Plato’s metaphysics, cosmology and psychology, but he also borrowed some concepts from Aristotle. He was the first thinker to aim to create a synthesis of Christian beliefs with Greek philosophy. He contemplated the world as a harmonious totality and tried to place Christian Revelation within the world image inherited mainly from Plato. Platonic philosophy fascinated the Church Fathers because it seemed especially “receptive” to Christian ideas.
One can ask about its essential properties. One can ask many other questions, for instance: how is one to distinguish rational forms of human activity from its irrational forms? In what sense is science rational? Why should we be rational in doing science and in other areas of our lives as well? e. has this evolution some inherent “internal” logic or is it subject to purely contingent “external” factors such as the psychology of scientists or the social and economic conditions in which they live and work?
Furthermore, practical knowledge, derived from the sciences, and especially the work of artisans, were seen as science. What we now collectively term “science” had its distant predecessor in a broadly understood philosophy of nature. In the present chapter we are interested in an interaction of early Christian theology with both the natural sciences of antiquity and their philosophical setting. 2. The Church and the Academy: Jerusalem and Athens The title of this section alludes to the well-known text of Tertullian: What indeed has Athens to do with the Church?